thereligionofpeace:

BBC — A new exhibition aims to celebrate the role Muslims played in saving Jewish lives during the Holocaust.

The Righteous Muslim Exhibition is being launched at the Board of Deputies of British Jews in Bloomsbury, central London.

Photographs of 70 Muslims who sheltered Jews during World War II will be displayed alongside stories detailing their acts of heroism.

The exhibition hopes to inspire new research into instances of collaboration between the Muslim and Jewish communities.

Yad Vashem, Israel’s official memorial to victims of the Holocaust, honours nearly 25,000 so-called “righteous persons” who risked their lives to protect the Jewish community during Nazi Germany’s reign of terror.

Some 70 Muslims have recently been added to the list. The exhibition explores their stories.

‘Empathy and cohesion’

Among the “righteous” are the Hardaga family from Bosnia who provided shelter for the Jewish Kavilio family when German forces occupied Bosnia in 1943.

Half a century later, the Hardagas were themselves saved by the Kavilios during the Bosnian Civil War.

Read more

Photograph: The Bosnian Hardaga family helped shelter a family of Jews

(via sethganz)



jsgilligan:

In Memory of THE TEN

The 1981 Irish hunger strike started with Sands refusing food on 1 March 1981. Sands decided that other prisoners should join the strike at staggered intervals in order to maximise publicity with prisoners steadily deteriorating successively over several months.

The hunger strike centred on five demands:

  1. the right not to wear a prison uniform;
  2. the right not to do prison work;
  3. the right of free association with other prisoners, and to organise educational and recreational pursuits;
  4. the right to one visit, one letter and one parcel per week;
  5. full restoration of remission lost through the protest.[27]

The significance of the hunger strike was the prisoners’ aim of being declared political prisoners (or prisoners of war) as opposed to criminals. The Washington Post reported that the primary aim of the hunger strike was to generate international publicity.


marc:

Visited the Catacombs of Paris today. The remains of around six million people are stacked deep under the city. They date back as far as the late 18th century. It is a an awe-inspiring place.

Nice!


And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children’s children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude. At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land. The White Man will never be alone.

Let him be just and deal kindly with my people, for the dead are not powerless. Dead, did I say? There is no death, only a change of worlds.

Excerpt from Chief Seattle’s 1854 Oration (via corrodedvessel)

“The word Chesepiooc is an Algonquian word referring to a village “at a big river.” It is the seventh oldest surviving English place-name in the U.S., first applied as “Chesepiook” by explorers heading north from the Roanoke Colony into a Chesapeake tributary in 1585 or 1586. In 2005, Algonquian linguist Blair Rudes “helped to dispel one of the area’s most widely held beliefs: that ‘Chesapeake’ means something like ‘Great Shellfish Bay.’ It doesn’t, Rudes said. The name might actually mean something like ‘Great Water,’ or it might have been just a village at the bay’s mouth.” In contrast with many similar bodies of water, such as Delaware Bay or San Francisco Bay, the Chesapeake Bay is almost always preceded by the article the in usage by people living in the area.” [via] (via sowideasea)

(via sowideasea)


oldbookillustrations:

Jouster, XV century.

From Dictionnaire raisonné du mobilier français de l’époque carlovingienne à la Renaissance (Reasoned dictionary of French furniture from the Carolingian era to the Renaissance), vol. 2 by E. Viollet-Le-Duc. Paris, 1873.

(Source: archive.org).


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